St. Roque Gonzalez de Santa Cruz

St. Roque Gonzalez de Santa Cruz
Feastday: November 17
b.1576 d.1628

St. Roque Gonzalez de Santa Cruz

The earliest beatified martyrs of America are three Jesuits of Paraguay, and one of them was American-born.

Roque Gonzalez y de Santa-Cruz was the son of noble Spanish parents, and he came into this world at Asuncion, the capitol of Paraguay, in 1576. He was an unusually good and religious boy, and everybody took it for granted that young Roque would become a priest. He was in fact ordained, when he was twenty-three: but unwillingly, for he felt very strongly that he was unworthy of the priesthood. At once he began to take an interest in the Indians of Paraguay, seeking them out in remote places to preach to and instruct them in Christianity; and after ten years, to avoid ecclesiastical promotion and to get more opportunity for missionary work, he joined the Society of Jesus.

These were the days of the beginnings of the famous "reductions" of Paraguay, in the formation of which Father Roque Gonzalez played an important part. These remarkable institutions were settlements of Christian Indians run by the Jesuit missionaries, who looked on themselves, not like so many other Spaniards did as the conquerors and "bosses" of the Indians, but as the guardians and trustees of their welfare.

It was to bring about such a happy state of things that Father Roque labored for nearly twenty years, grappling patiently and without discouragement with hardships, dangers and reverses of all kinds, with intractable and fierce tribes and with the opposition of the European colonists. He threw himself heart and soul into the work. For three years he was in charge of the Reduction of St. Ignatius, the first of them, and then spent the rest of his life establishing others reductions, half a dozen in all, east of the Parana and Uruguay rivers; he was the first European known to have penetrated into some districts of South America.

In 1628, Father Roque was joined by two young Spanish Jesuits, Alonso (Alphonsus) Rodriguez and Juan (John)de Castillo, and together they founded a new reduction near the Ijuhi river, dedicated in honor of Our Lady's Assumption. Father Castillo was left in charge there, while the other two pushed on to Caaro (in the southern tip of what is now Brazil), where they established the All Saints' Reduction.

Here they were faced with the hostility of a powerful "medicine man", and at his instigation the Mission was soon attacked. Father Roque was getting ready to hang a small church bell when the raiding party arrived; one man stole up from behind and killed him with blows on the head from a tomahawk. Father Rodriguez heard the noise and, coming to the door of his hut to see what it was about, met the bloodstained savages who knocked him down. "What are you doing, my sons?" he exclaimed. But he was silenced by further blows. The wooden chapel was set on fire and the two bodies thrown into the flames. It was November 15, 1628. Two days later the Mission at Ijuhi was attacked; Father Castillo was seized and bound, barbarously beaten, and stoned to death.

The first steps toward the beatification of these missionaries were taken within six months of their martyrdom, by the writing down of evidence about what had happened. But these precious documents were lost. Then copies of the originals turned up in the Argentine, and in 1934, Rogue Gonzalez, Alonso Rodrigues and Juan de Castillo were solemnly declared Blessed. They were canonized in 1988 by Pope John Paul II. Their feast day is November 17th.

St. Leo the Great

St. Leo the Great
Feastday: November 10
461

St. Leo the Great

St. Leo the Great was born in Tuscany. As deacon, he was dispatched to Gaul as a mediator by Emperor Valentinian III. He reigned as Pope between 440 and 461. He persuaded Emperor Valentinian to recognize the primacy of the Bishop of Rome in an edict in 445. The doctrine of the Incarnation was formed by him in a letter to the Patriarch of Constantinople, who had already condemned Eutyches. At the Council of Chalcedon this same letter was confirmed as the expression of Catholic Faith concerning the Person of Christ.

All secular historical treatises eulogize his efforts during the upheaval of the fifth century barbarian invasion. His encounter with Attila the Hun, at the very gates of Rome persuading him to turn back, remains a historical memorial to his great eloquence. When the Vandals under Genseric occupied the city of Rome, he persuaded the invaders to desist from pillaging the city and harming its inhabitants. He died in 461, leaving many letters and writings of great historical value. His feast day is November 10th.

St. Josemaria Escriva de Balaguer

St. Josemaria Escriva de Balaguer
Feastday: June 26
June 26, 1975

St. Josemaria Escriva de Balaguer

Josemaria Escriva de Balaguer was born in Barbastro, Spain, on January 9, 1902, the second of six children of Jose and Dolores Escriva. Growing up in a devout family and attending Catholic schools, he learned the basic truths of the faith and practices such as frequent confession and communion, the rosary, and almsgiving. The death of three younger sisters, and his father's bankruptcy after business reverses, taught him the meaning of suffering and brought maturity to his outgoing and cheerful temperament. In 1915, the family moved to Logrono, where his father had found new employment.

Beginning in 1918, Josemaria sensed that God was asking something of him, although he didn't know exactly what it was. He decided to become a priest, in order to be available for whatever God wanted of him. He began studying for the priesthood, first in Logrono and later in Saragossa. At his father's suggestion and with the permission of his superiors at the seminary he also began to study civil law. He was ordained a priest and began his pastoral ministry in 1925.

In 1927, Fr. Josemaria moved to Madrid to study for a graduate degree in law. He was accompanied by his mother, sister, and brother, as his father had died in 1924 and he was now head of the family. They were not well-off, and he had to tutor law students to support them. At the same time he carried out a demanding pastoral work, especially among the poor and sick in Madrid, and with young children. He also undertook an apostolate with manual workers, professional people and university students who, by coming into contact with the poor and sick to whom Fr. Josemaria was ministering, learned the practical meaning of charity and their Christian responsibility to help out in the betterment of society.

On October 2, 1928, while making a retreat in Madrid, God showed him his specific mission: he was to found Opus Dei, an institution within the Catholic Church dedicated to helping people in all walks of life to follow Christ, to seek holiness in their daily life and grow in love for God and their fellow men and women. From that moment on, he dedicated all his strength to fulfilling this mission, certain that God had raised up Opus Dei to serve the Church. In 1930, responding to a new illumination from God, he started Opus Dei's apostolic work with women, making clear that they had the same responsibility as men to serve society and the Church.

The first edition of The Way, his most widely read work, was published in 1934 under the title Spiritual Considerations. Expanded and revised, it has gone through many editions since then; more than four million copies in many different languages are now in print. His other spiritual writings include Holy Rosary; The Way of the Cross; two collections of homilies, Christ Is Passing By and Friends of God; and Furrow and The Forge, which like The Way are made up of short points for prayer and reflection.

The development of Opus Dei began among the young people with whom Fr. Josemaria had already been in contact before 1928. Its growth, however, was seriously impeded by the religious persecution inflicted on the Catholic Church during the Spanish Civil War (1936-1939). The founder himself suffered severe hardships under this persecution but, unlike many other priests, he came out of the war alive. After the war, he traveled throughout the country giving retreats to hundreds of priests at the request of their bishops. Meanwhile Opus Dei spread from Madrid to several other Spanish cities, and as soon as World War II ended in 1945, began starting in other countries. This growth was not without pain; though the Work always had the approval of the local bishops, its then-unfamiliar message of sanctity in the world met with some misunderstandings and suspicions-which the founder bore with great patience and charity.

While celebrating Mass in 1943, Fr. Josemaria received a new foundational grace to establish the Priestly Society of the Holy Cross, which made it possible for some of Opus Dei's lay faithful to be ordained as priests. The full incorporation of both lay faithful and priests in Opus Dei, which makes a seamless cooperation in the apostolic work possible, is an essential feature of the foundational charism of Opus Dei, affirmed by the Church in granting Opus Dei the canonical status of a personal Prelature. In addition, the Priestly Society conducts activities, in full harmony with the bishops of the local churches, for the spiritual development of diocesan priests and seminarians. Diocesan priests can also be part of the Priestly Society, while at the same time remaining clergy of their own dioceses.

Aware that God meant Opus Dei to be part of the mission of the universal Church, the founder moved to Rome in 1946 so as to be close to the Holy See. By 1950 the Work had received pontifical approvals affirming its main foundational features-spreading the message of holiness in daily life; service to the Pope, the universal church, and the particular churches; secularity and naturalness; fostering personal freedom and responsibility, and a pluralism consistent with Catholic moral, political, and social teachings.

Beginning in 1948, full membership in Opus Dei was open to married people. In 1950 the Holy See approved the idea of accepting non-Catholics and even non-Christians as cooperators-persons who assist Opus Dei in its projects and programs without being members. The next decade saw the launching of a wide range of undertakings: professional schools, agricultural training centers, universities, primary and secondary schools, hospitals and clinics, and other initiatives, open to people of all races, religions, and social backgrounds but of manifestly Christian inspiration.

During Vatican Council II (1962-1965), Monsignor Escriva worked closely with many of the council fathers, discussing key Council themes such as the universal call to holiness and the importance of laypersons in the mission of the Church. Deeply grateful for the Council's teachings, he did everything possible to implement them in the formative activities offered by Opus Dei throughout the world.

Between 1970 and 1975 the founder undertook catechetical trips throughout Europe and Latin America, speaking with many people, at times in large gatherings, about love of God, the sacraments, Christian dedication, and the need to sanctify work and family life. By the time of the founder's death, Opus Dei had spread to thirty nations on six continents. It now (2002) has more than 84,000 members in sixty countries.

Monsignor Escriva's death in Rome came suddenly on June 26, 1975, when he was 73. Large numbers of bishops and ordinary faithful petitioned the Vatican to begin the process for his beatification and canonization. On May 17, 1992, Pope John Paul II declared him Blessed before a huge crowd in St. Peter's Square. He is to be canonized-formally declared a saint-on October 6, 2002.

St. Monica

St. Monica

St. Monica was married by arrangement to a pagan official in North Africa, who was much older than she, and although generous, was also violent tempered. His mother Lived with them and was equally difficult, which proved a constant challenge to St. Monica. She had three children; Augustine, Navigius, and Perpetua. Through her patience and prayers, she was able to convert her husband and his mother to the Catholic faith in 370· He died a year later. Perpetua and Navigius entered the religious Life. St. Augustine was much more difficult, as she had to pray for him for 17 years, begging the prayers of priests who, for a while, tried to avoid her because of her persistence at this seemingly hopeless endeavor. One priest did console her by saying, "it is not possible that the son of so many tears should perish." This thought, coupled with a vision that she had received strengthened her. St. Augustine was baptized by St. Ambrose in 387. St. Monica died later that same year, on the way back to Africa from Rome in the Italian town of Ostia.

St. George

Feastday: April 23
Patron of England & Catalonia

St. George

Pictures of St. George usually show him killing a dragon to rescue a beautiful lady. The dragon stands for wickedness. The lady stands for God's holy truth. St. George was a brave martyr who was victorious over the devil.

He was a soldier in the army of the Roman Emperor Diocletian, and he was one of the Emperor's favorite soldiers. Now Diocletian was a pagan and a bitter enemy to the Christians. He put to death every Christian he could find. George was a brave Christian, a real soldier of Christ. Without fear, he went to the Emperor and sternly scolded him for being so cruel. Then he gave up his position in the Roman army. For this he was tortured in many terrible ways and finally beheaded.

So boldly daring and so cheerful was St. George in declaring his Faith and in dying for it that Christians felt courage when they heard about it. Many songs and poems were written about this martyr. Soldiers, especially, have always been devoted to him.

We all have some "dragon" we have to conquer. It might be pride, or anger, or laziness, or greediness, or something else. Let us make sure we fight against these "dragons", with God's help. Then we can call ourselves real soldiers of Christ. .

St. Barbara

Patron U.S. Army Field Artillery

St. Barbara

Barbara lived in the 4th century and brought up as a heathen. A tyrannical father, Dioscorus, had kept her jealously secluded in a lonely tower which he had built for that purpose. Here, in her forced solitude, she gave herself to prayer and study, and contrived to receive instruction and Baptism in secret by a Christian priest.

Barbara resisted her father's wish that she marry. Then on one occasion, during her father's absence, Barbara had three windows inserted into a bathhouse her father was constructing. Her purpose was thereby to honor the Trinity.

Dioscorus was enraged by her action and by her conversion. So he himself denounced her before the civil tribunal. She was horribly tortured, and at last was beheaded. Her own father, merciless to the last, acted as her executioner. God, however, speedily punished her persecutors. While her soul was being borne by angels to Paradise, a flash of lightning struck Dioscorus, and he was hurried before the judgment seat of God.

The life of St. Barbara is a vivid reminder that there can be much anger in our world and in our lives. Being in touch with God's presence in a very special way can do much toward relieving ourselves of our tendency to allow anger to control us. We should pray often against a sudden and unprovided death; and, above all, that we may be strengthened by the Holy Viaticum (Last Sacraments) against the dangers of our last hour.

St. John Bosco

b. 1815 d: 1888

St. John Bosco

What do dreams have to with prayer? Aren't they just random images of our mind?

In 1867 Pope Pius IX was upset with John Bosco because he wouldn't take his dreams seriously enough. Nine years earlier when Pope Pius IX met with the future saint who worked with neglected boys, he learned of the dreams that John had been having since the age of nine, dreams that had revealed God's will for John's life. So Pius IX had made a request, "Write down these dreams and everything else you have told me, minutely and in their natural sense." Pius IX saw John's dreams as a legacy for those John worked with and as an inspiration for those he ministered to.

Despite Scripture evidence and Church tradition respecting dreams, John had encountered skepticism when he had his first dream at the age of nine. The young Bosco dreamed that he was in a field with a crowd of children. The children started cursing and misbehaving. John jumped into the crowd to try to stop them -- by fighting and shouting. Suddenly a man with a face filled with light appeared dressed in a white flowing mantle. The man called John over and made him leader of the boys. John was stunned at being put in charge of these unruly gang. The man said, "You will have to win these friends of yours not with blows but with gentleness and kindness." As adults, most of us would be reluctant to take on such a mission -- and nine year old John was even less pleased. "I'm just a boy," he argued, "how can you order me to do something that looks impossible." The man answered, "What seems so impossible you must achieve by being obedient and acquiring knowledge." Thenthe boys turned into the wild animals they had been acting like. The man told John that this is the field of John's life work. Once John changed and grew in humility, faithfulness, and strength, he would see a change in the children -- a change that the man now demonstrated. The wild animals suddenly turned into gentle lambs.

When John told his family about his dream, his brothers just laughed at him. Everyone had a different interpretation of what it meant: he would become a shepherd, a priest, a gang leader. His own grandmother echoed the sage advice we have heard through the years, "You mustn't pay any attention to dreams." John said, "I felt the same way about it, yet I could never get that dream out of my head."

Eventually that first dream led him to minister to poor and neglected boys, to use the love and guidance that seemed so impossible at age nine to lead them to faithful and fulfilled lives. He started out by learning how to juggle and do tricks to catch the attention of the children. Once he had their attention he would teach them and take them to Mass. It wasn't always easy -- few people wanted a crowd of loud, bedraggled boys hanging around. And he had so little money and help that people thought he was crazy. Priests who promised to help would get frustrated and leave.

Two "friends" even tried to commit him to an institution for the mentally ill. They brought a carriage and were planning to trick him into coming with him. But instead of getting in, John said, "After you" and politely let them go ahead. When his friends were in the carriage he slammed the door and told the drive to take off as fast as he could go!

Through it all he found encouragement and support through his dreams. In one dream, Mary led him into a beautiful garden. There were roses everywhere, crowding the ground with their blooms and the air with their scent. He was told to take off his shoes and walk along a path through a rose arbor. Before he had walked more than a few steps, his naked feet were cut and bleeding from the thorns. When he said he would have to wear shoes or turn back, Mary told him to put on sturdy shoes. As he stepped forward a second time, he was followed by helpers. But the walls of the arbor closed on him, the roof sank lower and the roses crept onto the path. Thorns caught at him from all around. When he pushed them aside he only got more cuts, until he was tangled in thorns. Yet those who watched said, "How lucky Don John is! His path is forever strewn with roses! He hasn't a worry in the world. No troubles at all!" Many of the helpers, who had been expecting an easy journey, turned back, but some stayed with him. Finally he climbed through the roses and thorns to find another incredible garden. A cool breeze soothed his torn skin and healed his wounds.

In his interpretation, the path was his mission, the roses were his charity to the boys, and the thorns were the distractions, the obstacles, and frustrations that would stand in his way. The message of the dream was clear to John: he must keep going, not lose faith in God or his mission, and he would come through to the place he belonged.

Often John acted on his dreams simply by sharing them, sometimes repeating them to several different individuals or groups he thought would be affected by the dream. "Let me tell you about a dream that has absorbed my mind," he would say.

The groups he most often shared with were the boys he helped -- because so many of the dreams involved them. For example, he used several dreams to remind the boys to keep to a good and moral life. In one dream he saw the boys eating bread of four kinds -- tasty rolls, ordinary bread, coarse bread, and moldy bread, which represented the state of the boys' souls. He said he would be glad to talk to any boys who wanted to know which bread they were eating and then proceeded to use the occasion to give them moral guidance.

He died in 1888, at the age of seventy-two. His work lives on in the Salesian order he founded.

In His Footsteps:

John Bosco found God's message in his dreams. If you have some question or problem in your life, ask God to send you an answer or help in a dream. Then write down your dreams. Ask God to help you remember and interpret the dreams that come from God.

Prayer:

Saint John Bosco, you reached out to children whom no one cared for despite ridicule and insults. Help us to care less about the laughter of the world and care more about the joy of the Lord. Amen